Temple Baptist Church - 6-17-2026
1 Corinthians 15:29-32
Introduction:
A. My reason for explaining “baptized for the dead.”
1. Because of the heresy taught here by the Mormon Church.
a) The Church of Jesus Christ of Latter-day Saints (Mormonism) is considered by many Bible-believing Christians to be a cult because it departs from the fundamental doctrines of historic Christianity.
1) While it uses the King James Bible, it also accepts the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price as inspired scripture.
2) Furthermore, the teachings of Joseph Smith and subsequent LDS prophets are regarded as authoritative, resulting in doctrines that often differ from and, in practice, take precedence over the plain teaching of Scripture.
b) There is much heresy concerning the verse that I have just read.
1) The Mormons teach that a “believer” (I certainly use that term loosely in this instance) can go to Salt Lake City, Utah, and be baptized in the place of a non-Mormon who has died.
2) The view that deceased human beings can hear and receive the gospel of Jesus Christ in the spirit world and, through proxy baptism performed for them on earth, have another opportunity to accept Mormon baptism and obtain eternal life with God.
2. Because of its relevance to biblical Christianity in our day. Paul is writing to a local church in the New Testament! As one of the Church Epistles, Paul's letter also addresses us.
3. Because of the ignorance of pulpits that deem this one of the hardest verses to explain, they dodge it. I believe that this verse has GREAT importance.
B. Now, for a short explanation of what “baptized for the dead” does not mean. It cannot mean that living people can be baptized on behalf of dead people for their salvation because:
1. Salvation is by personal faith in Christ, not by someone else's baptism.
Ephesians 2:8-9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (9) Not of works, lest any man should boast.
Romans 10:9-13 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (11) For the scripture saith, Whosoever believeth on him shall not be ashamed. (12) For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. (13) For whosoever shall call upon the name of the Lord shall be saved.
2. Baptism follows personal belief, not precedes it.
Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Acts 8:36-38 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? (37) And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. (38) And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
3. Scripture teaches that one's eternal state is fixed at death.
Luke 16:19-23 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: (20) And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, (21) And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. (22) And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; (23) And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
2 Corinthians 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Hebrews 9:27 And as it is appointed unto men once to die, but after this the judgment:
4. There is no command or example elsewhere in Scripture of Christians being baptized for deceased people.
C. Paul was speaking of replacements!
1. A prime example: when I was out of college in the ’60s, I suddenly became 1-A, or prime for the draft, as Vietnam was hot and replacement troops were being called up in record numbers. This is called replacement recruitment!
2. As these men of God historically died, He was replacing them through biblical recruitment. Men were being saved and then baptized, making them eligible for enlistment rather than the required draft.
3. Paul did not take time to give further explanation because the believers at Corinth fully understood what he said.
a) They understood because they were Greeks. Corinth was a Greek city-state! They were familiar with the Macedonian phalanx, the famous infantry formation used by Alexander the Great and developed by his father, Philip II of Macedon.
b) Were soldiers marched forward in closed ranks with the first rank holding shields in front of the formation, with the soldier behind the first rank thrusting his spear between the shields. When one of the men of these first two ranks fell in battle, the next soldier in line stepped forward to hold the shield or thrust with the spear.
4. The Bible speaks of men stepping forward to fill the gaps and make up the hedges in the Old Testament. Thus, the meaning of being “Baptized for the dead.” To fill the gaps or make up for the holes in the hedges made by the nature of physical death to those preceding them.
5. God has always had His voice heard by each generation. These men are volunteers.
Isaiah 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
D. Thus, we find the only prayer request our Lord made before His death.
Matthew 9:37-38 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; (38) Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
E. Possibly the best example of being “baptized for the dead” is young Timothy.
1. Timothy’s father was Greek, and nothing else was mentioned about him. His mother was a Jewess who believed, but his father was a Greek who evidently did not.
Acts 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
2. Timothy was raised by a godly mother and grandmother.
2 Timothy 1:3-6 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; (4) Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; (5) When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. (6) Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
3. Timothy’s mentor and spiritual hero was the Apostle Paul.
2 Timothy 3:10-17 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, (11) Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. (12) Yea, and all that will live godly in Christ Jesus shall suffer persecution. (13) But evil men and seducers shall wax worse and worse, deceiving, and being deceived. (14) But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; (15) And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. (16) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: (17) That the man of God may be perfect, throughly furnished unto all good works.
4. Timothy followed in the footsteps of Paul.
2 Timothy 4:1-2 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2) Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
F. Why did Paul, through the inspiration of the Holy Ghost, not give further explanation? Because the Corinthian believers knew exactly what he was saying, and no further explanation was necessary!
G. There are three distinct factors in verse 29 that lend to its biblical interpretation.
1. Factor One: Baptism is IDENTIFICATION, not SALVATION! Many teach the false doctrine of baptismal regeneration, thus making baptism a work of grace and essential to the believer's salvation. I do not think that this requires a biblical study on the Doctrines of Baptism at this time. Grace through faith alone saves, while baptism is identification with the Gospel: buried in the likeness of His death and raised to walk in newness of life.
2. Factor Two: The Word For Used In This Verse. The word “for” here means “on behalf of” or “in the place of.” These believers were baptized in identification with Christ and in the place of those who had died. This translation made good sense to the Greeks because of its cultural meaning.
As God’s people are dying, God is saving and raising up others to take their place in the forefront of the battle.
3. Factor Three: The Contextual Interpretation Of The Verse. (I want to use a verse from Hebrews 11 to illustrate this point.)
Hebrews 11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
There Is The Context Of Death – “receiving their dead” - God’s people have died for the faith once delivered! It’s a battlefield, Brother, not a recreation room! Not that these women saw their loved ones come Alive again, but that those who would follow them would suffer as they had.
Conclusion: Why would people suffer and die for Christ if there is no resurrection? Having seen others die for Christ, do you think that I would suffer according to their example if I didn't believe in the resurrection? Paul was convinced of the reality of our future life. This is what made it possible for him to give his present life for Christ. Without his confidence in Christ's promise of resurrection, Paul would not have allowed himself to suffer. We must ask ourselves, "Are we convinced of the resurrection, and our future life in heaven with Christ?" If the answer is yes, we ought to be willing to suffer for Christ during this life, following the examples of the saints who went before us. Paul exhorts us to be willing to take up the shield of those who have been persecuted for Christ's sake, remembering the rewards that await those who love him.
