Temple Baptist Church - 10-18-2026
1 Timothy 1:8–11
Introduction:
A. In the Pentateuch, God established three areas of Law:
1. Moral Law, which is inward and dictates how we are to behave.
2. Civil Law, which is outward and dictates how we are to function within society.
3. Ceremonial Law, which is upward and dictated how to approach God.
B. Ceremonial Law was fulfilled by Christ and no longer applies to the believers as they approach God through Christ: our Advocate, our Mediator, and our High Priest. There are two sets of Law that I want to look at that are separate, as one deal with the inward man while the other deal with people but go hand-in-hand as Moral Law is the foundation of Civil Law while Civil Law is fulfillment of Moral Law.
C. Before we can properly understand the importance of civil law, we must first understand the importance of Moral and Spiritual law. Different, but inseparably tied together as we cannot fully understand Civil Law until we understand Spiritual and Moral Law.
D. Spiritual Law is both innate and written. Spiritual Law Innate Law (moral law) and the Written Law (the Word of God to each generation, Genesis to Revelation).
1. Innate Law. Given to mankind in conception. The light given by God to man was a holy light by which he could know both God and right/wrong.
a) Adamic through Adam’s flesh flesh - Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
b) Godly through the Light of God - John 1:4 In him was life; and the life was the light of men.
1 John 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Romans 2:11-15 For there is no respect of persons with God. (12) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (13) (For not the hearers of the law are just before God, but the doers of the law shall be justified. (14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: (15) Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
2. Written Law from the Ten Commandments as well as the holy men of old who spake as they were moved by the Holy Ghost, which gave us our Bible.
E. God did not leave mankind without a standard of right and wrong. He has revealed His righteousness, His holiness, and His expectations through His Word. As man rejects God's authority, he begins to establish his own standards. When every man becomes his own lawgiver, confusion and corruption follow. We find the following verse twice in the Book of Judges:
Judges 17:6 In those days there was no king in Israel, but every man did that which was right in his own eyes.
Judges 21:25 In those days there was no king in Israel: every man did that which was right in his own eyes.
1. The Foundation of Moral Law is found in the Character of God. 1 Peter 1:16 Because it is written, Be ye holy; for I am holy.
a. God is the supreme Lawgiver. Isaiah 33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
b. God's Law reflects His holiness. Romans 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
c. Man is accountable to the Law Given. Romans 14:12 So then every one of us shall give account of himself to God.
d. God's authority does not depend upon a vote, a majority opinion, or the approval of society.
2. God's Law is not arbitrary. As it reflects His righteous character, it cannot and will not change. Malachi 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
a. Because God is holy, He condemns wickedness.
b. Because God is righteous, He requires righteousness.
c. Because God is just, He judges sin.
d. God's standard does not change with society. Public opinion changes. Customs change. Human laws change. But God does not become less holy because society becomes more tolerant of sin.
Isaiah 40:7-8 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass. (8) The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
2. God’s Law establishes the difference between Right and Wrong. Romans 7:7a Nay, I had not known sin, but by the law…
a. God's Law identifies sin. We innately have a sense of right and wrong. We often call it our conscience.
1) A good conscience that is good, pur,e and holy. 1 Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
2) A convicted conscience that can be seared or defiled.
John 8:7-9 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. (8) And again he stooped down, and wrote on the ground. (9) And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
b. God’s Law reveals that sin is not merely what society dislikes or what causes embarrassment. Sin is a violation of God's righteous standard.
c. The Ten Commandments establish fundamental moral principles of right and wrong and reveal that God is concerned with both our relationship with Him and our conduct toward other people.
1) Our responsibility toward God.
2) Our responsibility to honor our parents.
3) The sanctity of human life.
4) The importance of faithfulness.
5) The obligation to respect what belongs to others.
6) The necessity of honesty.
7) The danger of covetousness.
3. God’s Law exposes the sinfulness of man and his Need for Salvation.
a. Moral Law cannot save the Sinner. The Law shows that we cannot save ourselves. No amount of goodness or religious activity can erase our past sins. Church attendance, baptism, charitable deeds, and moral living cannot earn the forgiveness of God.
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
b. Moral Law reveals our guilt and our need for a Saviour.
1 Timothy 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
1 Timothy 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
c. Moral Law points mankind to Christ.
Romans 5:8 declares that God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.
Ephesians 2:8-9 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (9) Not of works, lest any man should boast.
4. The Unlawful or Lawful of God’s Moral or Spiritual Law. This can be summed up easily with one verse: what it says and what it implies.
James 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
a. What the verse says. Unlawful use of the Moral or Spiritual Law brings about Judgment and Chastisement. “knoweth … doeth it not” With knowledge comes responsibility!
Hebrews 10:26-27 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, (27) But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
b. What the verse implies. Keeping God’s Moral or Spiritual Law brings blessing and Communion with God. “knoweth to do good” and doeth it!
1 Corinthians 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
Conclusion: 1 Timothy 1:8 But we know that the law is good, if a man use it lawfully;