Wednesday, February 26, 2025

The Foundation of Change

 Temple Baptist Church - 2-26-2025

1 Corinthians 1:3-9

 

Introduction:

 

A.  For the past two weeks, we have been looking at the history behind the carnality of the Corinthian Church:  they were all babes in Christ who had no upbringing in the things of God but rather a polytheistic past.  They knew nothing and did not even suspect anything!

 

B.  They had several things going for them: 

 

1.  They had a common salvation (they had that right).

 

2.  They now had the Holy Spirit dwelling within (they had that right).

 

3.  They had dedicated men of God there “teaching them to observe all things whatsoever I have commanded you,” (they had that right, as it is all important who you follow and listen to).

 

4.  They had the Lord with them and for them (they had that right): “And, lo, I am with you alway, even unto the end of the world!”

 

C.  This carnal church was now open to the Word of God which would prepare them for the changes that are recorded in the 2nd Corinthian epistle:

 

2 Corinthians 5:17  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

 

D.  God did not save these Corinthians and leave them in the same sinful condition that He found them in.  God saved them “from” their sinfulness with the intended result being more Christ-like, which is a work in progress.

 

E.  Before the first reproof or rebuke, we find the Apostle Paul giving assurance of salvation and the help of God for sanctification and service.

 

F.  There are two things mentioned in verse three that would be essential to acceptance of such change:  grace and peace.  These two things would not come through the Apostle Paul as they are things that can only come from God.

 

“from God our Father, and from the Lord Jesus Christ … I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ.” 

 

G.  I learned long ago that I cannot change people because changing people is not my work. 

 

1.  My work is to give them the tools necessary to change and encourage them to do so.  My work is to preach the whole counsel of God by rightly dividing the Word of Truth and feeding sheep. 

 

Acts 20:26-28  Wherefore I take you to record this day, that I am pure from the blood of all men.  (27)  For I have not shunned to declare unto you all the counsel of God.  (28)  Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

 

2.  There is an old saying, “You can lead a horse to water, but you can’t make him drink!”  In the 16 chapters of 1 Corinthians, Paul gave them what God said and loved them before they got things right with God, not with Paul.

 

H.  I want to tie these two things together: grace and peace, as you cannot have one without the other in spiritual growth.  By the way, we must give people time to grow!  Too many preachers and pastors take the ministry personally.  That is why so many just give up and move on and moving on becomes the patter that defines their ministries.

 

1.  Grace and peace in Salvation.  Salvation is through a grace that brings about a wonderful peace.  I look back on my life and see that the grace of God that saved me NEVER scared me.  It brought about a peace that passeth all understanding.  The songwriter said, “What a wonderful change in my life has been wrought since Jesus came into my heart.”

 

a.  Graceful change brings about that wonderful peace.  The grace of salvation is a gentle thing.  I never feared what would be next for me but there was an anticipation there.  I learned long ago that God will never place more on you than you can bear.  Paul would later teach this principle to the Corinthians when they were able to understand it.

 

1 Corinthians 10:13  There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

 

b.  Graceful change did not save me one moment, and then say sell all that you have and leave everyone you have ever loved and known to go to a place you have never been to do a thing that you have never been equipped for!

 

c.  Salvation’s grace and changes were gentle and subtle.  When we read the 1 Corinthian epistle, we think that the changes were “BANG BANG BANG!”  They were not.  They were one thing at a time as God said, “Give me this.”  We gave Him that and then He said, “Now give me this!”

 

d.  “Babes” cry and often make a mess but, given time and training, they grow up.  The Corinthian church chose to grow up!

 

2.  Grace and peace in Sanctification. 

 

a.  Biblical sanctification always follows biblical salvation.  We that are saved are now not what we were, but neither are we what we shall be.  One day, we shall be like Him for we shall see him as He is!

 

b.  Biblical sanctification is a spiritual growth process, and takes desire to accomplish it.  As we hear-learn-and obey the Word of God, we exercise ourselves rather unto godliness,

 

1 Peter 2:2  As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

 

c.  Biblical sanctification is a measured growth.  Step by step, a little at a time we begin to change from glory to glory as God allows us to taste the salt and see the light.  We begin to love the savor of the salt and the illumination of the light, which measure the growth that we need for the service to come.

 

d.  From face to face, from image to image, a never-ending task!  God is still working on your pastor as He is working on you.  Paul spoke of the war with his flesh when he said, “I die daily!”  Then the great text in Romans, chapter 7: 

 

2 Corinthians 3:18  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

 

Romans 7:14-25  For we know that the law is spiritual: but I am carnal, sold under sin.  (15)  For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.  (16)  If then I do that which I would not, I consent unto the law that it is good.  (17)  Now then it is no more I that do it, but sin that dwelleth in me.  (18)  For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.  (19)  For the good that I would I do not: but the evil which I would not, that I do.  (20)  Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.  (21)  I find then a law, that, when I would do good, evil is present with me.  (22)  For I delight in the law of God after the inward man:  (23)  But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  (24)  O wretched man that I am! who shall deliver me from the body of this death?  (25)  I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

 

Romans 8:29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

 

3.  Grace and peace in Service.  Many areas of service need to be performed.  My calling is not yours and your calling is not mine.  God called me to serve as a pastor.  God called you to serve as a Christian.

 

Luke 9:23-24  And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.  (24)  For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

 

a.  Not all are called to leave father and mother, brother and sisters, our family, houses and land for the Gospel’s sake but He called me and Barbara for that cause.  God does not give to all such a command and, therefore, such a grace.

 

Luke 18:28-30  Then Peter said, Lo, we have left all, and followed thee.  (29)  And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,  (30)  Who shall not receive manifold more in this present time, and in the world to come life everlasting.

 

b.  God calls every one of us in service of some kind though.  We have the world all around us and, as we go our ways, we are the only “bible” that many will read as they see our good works and glorify our Father.

 

c.  God needs not only goers, but He also needs stayers!  The work of the ministry of a local church is manifold.  We need people to teach Sunday School classes, to work with the young people, to visit our sick and shut-ins.  To visit the hospitals and write beautiful caring cards to those who are hurting.  God needs faithful people who encourage one another in these discouraging times in which we live.  GOD NEEDS YOU!

 

d.  God needs people to be examples and mentors to the babes and weak among us.  I have met so many people since I was saved but a few sticks out to me.  People that showed me through their actions and lives what a Christian is.  Faithfulness to God is a rare commodity in these last days.

 

Conclusion:  Before any of these changes can be wrought, the grace and peace of God are the foundations upon which they will be built and built to last!

Sunday, February 23, 2025

My Desire

 Temple Baptist Church - 2-23-2025

Psalms 27

(Temple 2-23-25)

Introduction:

 

A.  A Psalm of David.  When I think of the Psalms that are Davidic, some expose the heart of this great King called by God “a man after mine own heart, which shall fulfil all my will.”

 

B.  King David was many things.  As a warrior, he was unrivaled.  As to his wealth, the world lay within his grasp.  As to his legacy, the greatest King who ever lived. 

 

C.  What a wonderful Psalm we have read tonight!  Psalm 27 is one of those psalms that allow us to look into the heart and soul of David.  The first verse of the Psalm should instill a wonderful confidence in our Lord. 

 

Psalms 27:1  A Psalm of David. The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

 

D.  In this verse, we see that the Lord was all that David needed.  By the same token, the Lord is all that we need.  He loves us, He is with us, He is for us, He cares for us, He guides us, He provides for us, He comforts us, He keeps us, He encourages us, and He protects us!  And the list could go on and on!

 

1.  “The LORD”  He is sovereign.  His sovereignty should excite us.  Nothing touches us unless He allows. 

 

2.  “is my”  He is personal.  As if we were His only child.

 

3.  “my light”  He is glorious.  A LIGHT in a world of darkness.

 

4.  “and my salvation”  He delivers.  In salvation and in problems.

 

5.  “whom shall I fear”  He is greater.  Greater than our foes.

 

6.  “the LORD is the strength of my life”  He upholds us when we fail; He secures us when we fall.

 

7.  “of whom shall I be afraid”  He gives confidence.

 

E.  Verses 2-3.  The Psalmist’s Delivery.

 

1.  Our past victories.  “When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.”

 

2.  Our present victories.  “Though an host should encamp against me, my heart shall not fear”

 

3.  Our providential victories.  “though war should rise against me, in this will I be confident.”

 

F.  Verses 4-14.  The Psalmist’s Desire.  “One thing have I desired of the LORD, that will I seek after”

 

G.  What did David desire more than anything else?  “that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.”

 

1.  Verse 4.  It was a place of Dwelling.  His residence!  I live in two places tonight and so should you.  I live in our home with my beloved wife.  But we also live in Temple Baptist Church.  So many believers visit the church and we are glad to see them when they come, but they do not dwell in the church.  Once again, I fully recognize that people must work and are sometimes providentially hindered.  But, these are times of providence, not choice.

 

2.  Verse 4.  He beheld the Beauty of the LORD.  How do God’s faithful people perceive the LORD.  He is precious to us.

 

3.  Verse 4.  He enquired there.  The local church is a “House of Prayer!”  God hears us when we pray privately, but the Lord Jesus said His house was the house of prayer.

 

4.  Verse 5.  He could go there and hide from the troubles and problems of the world.  Our attitude towards the fears and tribulations of life cease when we pull up on the parking lot!

 

5.  Verse 6.  He was filled with joy, singing, and praising there.  A place of happiness, a place where we can praise the Lord with our lips and sacrifices.  Many believers dread the passing of the offering plates because they will not trust God with their finances.  Non-tithing will affect your joy of and praise in church.

 

6.  verse 7.  He found the mercy and grace of God.  We need to get right with the Lord every day but, in church, we are confronted with our failures and ask God to hear our prayer of repentance and He does.

 

7.  Verses 8-9.  He sought and found the “face” of God.  This speaks of finding the will and approval of God.  Two of the greatest commitments that I ever made were made in church.  It was in church that I found the Lord in salvation and it was in the church that God demanded my service.

 

8.  Verse 10.  He found peace.  “Though all the world forsake me, and Satan tempt me sore”  If the world, friends, and family forsake us, HE WILL TAKE US UP!  We have found a real friend in Jesus.

 

9.  Verses 11-12.  He found teaching that brought about freedom.  “And ye shall know the truth, and the truth shall make you free!” (John 8:32)   “If the Son therefore shall make you free, ye shall be free indeed.”  (John 8:36)  He made me free; He made me free; He broke the bars of prison for me.”

 

10.  Verse 13.  He saw the goodness of God in the land of the living.  So often the things of the world overwhelm us, and the goodness of God is obscured.  We need to know, not just say, “God is good all the time.”

 

11.  Verse 14.  He learned to wait on God!  He found the spiritual “fuel” necessary to continue. 

 

In Psalm 27, we find the Importance of the House of the LORD to the man who had everything!

Theology: The Doctrine of God - Part 2

 Temple Baptist Church - 2-23-2025

Genesis 1:26-27

II. The Attributes of God

 

In this study of Theology, I will not take the time to explore every quality of God but will home in on a few of them. This does not indicate that other attributes of God are not as important as all are, but will be dealt at a later time.

 

Attributes of God Defined: These are terms that describe God's character, nature, wisdom, and power—His properties, qualities, and characteristics. When you realize that God is all you have, you will discover that God is all you need! The Bible extensively details who God is, what He can do, and His various attributes.

 

A theological statement to remember is: "God is one God, manifesting Himself in three persons: God the Father, God the Son, and God the Holy Ghost. These three are co-equal in all power and attributes!" God is one. "I and my Father are one," said our Lord Jesus Christ. He is not only one God manifesting in three persons but also the only God, as there is none other. The unity of God is a prominent truth in the Scriptures, especially in the Old Testament. Monotheism, not Tri-theism, is the doctrine expounded in the Scriptures.

 

The Plurality and Unity of God: Trinity

 

A. The first mention of God's plurality is found in Genesis 1:1. Here, the word "God" appears in its singular form, yet the Hebrew word used for God, "Elohiym," is plural in number. This verse reveals both the plurality and unity of God's person. Although I am not a scholar and do not fully understand Greek or Hebrew, it is important to examine the term "God" in this context. The Hebrew word is 'ĕlôhyim, pronounced as el-o-heem'. "Elohiym" is the plural form of "eloahh" (el-o-ah), which means deity.

 

“God,” Elohyim, is found 3,101 times in the Old Testament and each reference to “God” is the plural form, Elohyim, but always translated into the singular word God.

 

The word “God” is the correct translation in Genesis 1:1 because there is only one God, manifesting Himself in three distinct and separate personalities. One God but three Persons!

 

Genesis 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods (elohiym), knowing good and evil. (In this verse, “elohiym” is translated correctly as “gods.” Satan told Eve singular that she would be as gods plural.)

 

B. In the later part of Genesis chapter one, we see the first instance of God referring to Himself with the plural pronoun "us." The plural pronoun “us” is also used in chapters three and eleven.

 

Genesis 1:26-27 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. (27) So God created man in his own image, in the image of God created he him; male and female created he them.

 

Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

 

Genesis 11:7 Go to, let us go down, and there confound their language, that they may not understand one another's speech.

 

C. In the opening chapters of Genesis, the plurality of God is evident in what is called the Trinity.

 

1. In verse 1, we find God the Father, God the Son, and God the Holy Ghost in the singular word “God.”

 

2. God the Word and God the Father. John 1:1-3 In the beginning was the Word, and the Word was with God (God the Father), and the Word was God (God the Son). (2) The same was in the beginning with God. (3) All things were made by him (God the Word as Creator); and without him was not any thing made that was made.

 

3. In verse 2 of Genesis, chapter one, we find the first mention of the Spirit of God: the third person of God, also called the Holy Ghost.

 

Genesis 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

 

4. In Genesis 3:8, we find the “voice of the LORD God walking.” John 1:1 declares that Jesus Christ, the Word of God, was both God and in the beginning with God. The “voice” or the “Word of God” is found in:

 

Genesis 3:8-9 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. (9) And the LORD God called unto Adam, and said unto him, Where art thou?

 

John 1:1-3 In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made by him; and without him was not any thing made that was made.

 

More profound words were never spoken than these. The Word: 1) was God 2) was in the beginning with God 3) was the Creator of all things.

 

John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

 

Revelation 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

 

D. In Genesis, chapter one, we find God plural making man in His image plural physically, both male and female, a dichotomy. God plural also made man a trichotomy: body—world conscious, soul—self-conscious, and spirit—God conscious.

 

Genesis 1:26-27 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. (27) So God created man in his own image, in the image of God created he him; male and female created he them(God plural (us) made man in His plural image [male and female…them] a dichotomy. He also made man in His image because man is a trinity or trichotomy: body, soul, and spirit. trichotomy is any splitting of a whole into exactly three non-overlapping parts, meaning it is a procedure in which a whole is divided into three parts.)

 

 

Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: (“one of us” speaks of both the individuality of the Trinity and the unity of the Trinity. One is an inseparable part of us!)

 

Genesis 11:6-8 And the LORD (Jehovah) said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. (7) Go to, let us go down, and there confound their language, that they may not understand one another's speech. (8) So the LORD (Jehovah) scattered them abroad from thence upon the face of all the earth: and they left off to build the city. (Lord [singular] becomes us [plural in verse 7] and LORD singular again in verse 8.)

 

Isaiah 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

 

Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

 

1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

 

E. The Doctrine of the Trinity is a fathomless mystery that man—in his finite mind—cannot comprehend. It is a doctrine well documented in both the Old and New Testaments and is a doctrine only comprehended through faith.

 

1. The Trinity is shown in the Old Testament in a three-fold manner:

 

a. In the plural names of God; e. g., Elohim (which we have dealt with earlier)

 

b. By the plural pronouns used in reference to God; us, our, etc. (also dealt with previously)

 

c. By the various references to the individual persons of God.

 

1) God the Father (The Ancient of Days)

 

Daniel 7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

 

Daniel 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

 

2) God the Son or Jehovah God (The Angel of the Lord [Christophanies—Theophanies--Anthropomorphisms])

 

Genesis 16:7 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

 

Genesis 18:1 And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;

 

3) Holy Spirit (Holy Ghost)

 

Genesis 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

 

Judges 6:34 But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.

 

2. The Trinity in the New Testament.

 

a. At the baptism of Christ.

 

Matthew 3:16-17 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: (17) And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

 

b. In the Great Commission.

 

Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

 

c. The Apostolic Benediction.

 

2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.

 

d. The sending of the Holy Ghost.

 

John 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

 

e. God’s witness in heaven.

 

1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

 

"Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued, investigation of the great subject of the Deity. The most excellent study for expanding the soul is the science of Christ and Him crucified and the knowledge of the Godhead in the glorious Trinity."

(C. H. Spurgeon).